This project studies how nature-related issues are brought before law courts and are handled by lawyers, judges, activists, and the state. While environmental issues and human-animal relationships are increasingly studied, our approach is innovative in that it relies on the ethnography of court cases and actual litigation: we undertake fine-grained descriptions of local issues and interactions, and work on archives and documentation in order to grasp the complex context and history of the case. This is combined with a comparative approach (mainly between India, Nepal, China, the USA, Argentina, Columbia, France, Italy), as judgments circulate and are referred to in arguments in various countries, with possible misunderstandings - the basic notion of ‘rights’ can be applied in different ways when dealing with local interests. Working from an anthropological angle while dialoguing with legal scholars allows a better understanding of what is at stake in current developments. |
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Numerous cases are registered every year in Courts at different levels,
as well as in state sponsored or non-state village Courts. The study
follows two complementary approaches:
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Perhaps one of the most striking aspects of radical nationalist movements across the world is their capacity to appeal to and influence those far beyond their immediate circle of supporters. Radical movements, by the very nature of their rhetoric, tend to impose their own categories of reference on other political actors, and thus play a crucial role in shaping the political debate, even defining their opponents' agenda. In the case of India, the project aims at analyzing the process, both top down and bottom up, which leads to adhesion, sympathy, or mere convergence with Hindutva’s radical programme. The emphasis is laid on figures of mediation between Hindutva organizations and local people. With the focus shifting successively from organizational affiliation to political opposition, passing through forms of convergence, it becomes more and more evident that the mediators involved at local level may not necessarily be members of nationalist organizations themselves, and that the influence of the Sangh Parivar is the result of a complex interaction with diverse, if not antagonist, stakes. |